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In this updated material taken from the new edition of Sheehan’s Apologetics, Fr Peter Joseph, affirms the reliability of the New Testament literature and questions the conventional theories about late dating. Joseph lectured at St John Vianney Seminary, Wagga Wagga, NSW. Codex Sinaiticus of the mid 4th century contains the entire New Testament. He must have made his disciples learn sayings off by heart; if he taught, he must have required his disciples to memorize.” The same evidence has been presented by Harald Riesenfeld, also of Sweden, and Thorleif Boman of Norway. Codex Vaticanus of the same period contains all the Gospels and most of the rest of the New Testament. French scholar Marcel Jousse in his own studies demonstrated the Semitic characteristics and rhythm of the sayings of Jesus as recorded in the Gospels. The authors must have clear links to the eyewitnesses (or be eyewitnesses) to reduce the possibility of communication mistakes.We will learn that even in the most pessimistic, but rational, reading of the data, we come to the understanding that the authors of the New Testament are close enough to the events to be able to give an accurate picture of historical events.The great Dutch philologist Desiderius Erasmus of Rotterdam had established a text from a handful of manuscripts dating from the later Middle Ages.Unfortunately he used only manuscripts of inferior quality for his edition of 1516.

Though there is uncertainty about dating some of the documents, there is a scholarly consensus about the basic framework.

Revelation is about "the last things" and the second coming of Jesus, so it makes sense that it comes at the end.

Revelation and the Gospels function as bookends for the New Testament.

Codex Alexandrinus of the early 5th century contains almost all the New Testament. Other scholars point also to the wide use of shorthand and the carrying of notebooks in the Graeco-Roman world, the practice in schools of circulating lecture notes, and the common practice among the disciples of rabbis to make notes of their sayings. French scholar Jean Carmignac was struck by the Semitisms (Hebrew or Semitic way of writing and speaking) of the Greek text of St Mark’s Gospel when in 1963 he began to translate it into Hebrew. Evang., 1911; The Date of Acts and the Synoptic Gospels, Williams & Norgate, London, and Putnam, N. Theologische Quartalsch., Tübingen 1929, IV, pp.443-4 See a list of fifteen scholars in J.

Codex Bezae of the 5th century contains, inter alia, the four Gospels. His work The Birth of the Synoptic Gospels summarises twenty years of research on the Hebrew language background to the Gospels. Wenham, Redating Matthew, Mark and Luke, Hodder and Stoughton, London 1991, p.299.

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